Glen Snyman was born in Oudtshoorn, South Africa, on 22 June 1978. He graduated as a school teacher and is interested in computer technology and politics. He strives to make a positive impact on the society around him, in an attempt to improve life for himself and for his fellow citizens. He believes that: “Right is always right, even if nobody does it – and wrong is always wrong, even if everybody does it!”
People Against Race Classification (PARC) is a civil rights activist group founded by Snyman on 1st October 2010, with the aim of fighting, and ending, the collection of race classification data, whatever the means used to effect this. He is disturbed that the current government still uses outdated Apartheid-enforced racial identities today to identify people.
Snyman still continues his fight against racial prejudice, believing profoundly in equality and justice for every South African.
This is Snyman’s second book.
On 23 September 2020, Snyman became the first person in the history of the new democratic South Africa to be charged by the government for deliberately wrongly identify his race on a government form for a job application.
He took a principled stand, rally support and organise against the government’s outdated, contradictory, racist and unconstitutional race classification system since October 2010.
The Mandela era ushered in a new South Africa, where race discrimination became a law of the past … BUT DID IT?
Read about one man’s fight against race classification in a free and democratic South Africa; a battle for justice against the same people who challenged the Apartheid system of racial stereotyping. Glen Snyman, the founder and leader of the organisation People Against Race Classification (PARC), believes that race discrimination does not vanish by itself. If not challenged, race becomes a cause of social unrest and violence.
Race classification is not ratified anywhere in South Africa’s Constitution. The remnants of the old Apartheid system is still captured in the race blocks on various government forms. In framing the debate, Snyman puts race classification physically on trial in a novel way. The concepts of genetics and anthropology, social studies and statistics are personified and called to the witness stand to testify – and are cross-examined – about prevailing South African attitudes towards race, from both perspectives. A passionate activist, Snyman is also called to the witness box to expound on his beliefs.The gravity of the court case and trial is interspersed with interludes that reflect the mood and opinions of the people, via a radio talk show, interviews with the crowd in the street, and a strategic chess game.
In a gripping climax, a blind man takes the stand. As he is unable to see, the colour of a person’s skin is not relevant in his world. This man, rightly, experiences his fellow South Africans based solely on their inner qualities.
Will the judge rule in favour of a system that perpetuates a country’s inequalities? Or will he rule to bring the edifice down, so that South Africans might move forward together into the just and equal future they all deserve? Will the blind man be able to sway the outcome in this heated court battle for justice?